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Issue: November/December 2006
How to Heal Your Family It's that time again -- holiday time. You gather around the table for a feast, doing your best to be grateful, but . . . Half the family is missing or uninvited. Conversation is stilted. All that is hidden, missing, unspoken, hangs over everyone like an invisible fog or a bad odor, origin unknown. Instead of feeling the holiness of the occasion, all you want is to get it over with as fast as possible. Instead of receiving strength and joy from the experience, you end up with a low-grade hangover and a lingering sad feeling. Now, imagine creating the holiday you are "supposed" to have. Imagine that you see the family dynamics in a clear and peaceful light, as largely the product of the past, as in the ancient past. In understanding the past, you can heal the past, and actually be together in the present. In the present, you can feel the loving communion with your family that you've always longed for. Imagine making this happen in a matter of hours without costly therapy sessions involving endless rehashing and insights that don't help. It isn't impossible. It isn't wishful thinking. In fact, this healing work, called Family Constellation, is being done around the world, among the Ojibwa in northern Canada, the aborigines in Australia, Jews and Arabs, Chinese and Mexicans. Over the past two decades, this unique and magically effective method for restoring peace to the individual, the family, and the collective has gained a following in 25 countries in Europe, Asia, and Africa -- even though it's almost impossible to describe or explain, makes little sense to the rational mind, upends prevailing notions of time and space, and requires trusting a bunch of people you don't know with your private life. It's now a leading form of therapy in Germany, where it was created, and is being used to improve businesses and other organizations, as well as to bring peace to many regions in conflict. Finally, it's making its way into the U.S. "This work is vital for healing in the world," says Annie Block Pearl, M.S., a New York/based therapist and Family Constellation facilitator. "It is a powerful tool that opens you up like nothing else because it bypasses the mind and goes right into the soul." Family Constellation is the brainchild of German psychologist Bert Hellinger, and the outgrowth of years of pioneering work integrating systems theory, psychotherapy, family and group therapy, and phenomenology. It is significant not only because it is a powerful cross-cultural healing tool used by tens of thousands of people, but also because it poses a challenge to conventional psychology and science itself. The work seems as "woo-woo" as it gets -- until you do it and realize that it actually works. What Is It? "At a deep level, we are the sum total of the past," says Jan Rupp, a Hellinger trainer in Boulder, Colorado. "We are connected with everything, especially our family legacy, whether or not we recognize it. It follows us until we understand and heal it. Modern research shows that trauma has deep ramifications into the third generation, and trauma is everywhere. We carry it in our limbic brain, which is why we need ritual, which reaches deep into the soul. This is ingrained in us and always has been." Constellation work approaches individual pain or wounding in the larger context of the family soul, to which we are bound and (blindly) loyal. It resonates with the research findings of biologist Rupert Sheldrake, who posited that related people, places, and animals exist in a "morphic field" of energy which has both influence and memory. "Like a flock of birds or a school of fish, each family is held in an invisible field that encompasses and governs all its members, who can sense each other and move in concert without a word being spoken," explain Alison Rose and Ed Levy, a husband-wife team who facilitate Constellation workshops in the New York area. "Any painful event touches every single family member and continues to reverberate down to later generations. As a result, people often carry and reenact the original wounds of their ancestors." These wounds are called unconscious "entanglements": traumatic or unresolved issues that have been hidden, such as a murder in the family, an abortion or miscarriage, an infidelity, or the premature death of a parent or child. Hellinger says these entanglements disturb our lives and manifest in the form of sudden illness or accidents, depression or feelings of isolation, physical or mental illness, and persistent relationship conflicts and dysfunction. Reclaiming Our Destiny If someone is forgotten, ignored, rejected, or exiled, or if someone has not played his or her proper role in the family (such as a child becoming the parent, or the youngest child acting as the oldest), it blocks the flow of love through the generations. Hellinger's work is based on the idea that we can, in a sense, go back in time and clear these blockages so that love flows freely again. By making the unconscious conscious, by rendering the invisible visible, by honoring the role and fate of every family member, we are reconnected with our own path and can reclaim our own destiny. Most indigenous cultures understand that in healing the ancestral family soul, we heal ourselves. The Mayan people say that if you do not feed &151; your ancestors, they will feed on you. Remember the hungry ghost? Remember the Biblical saying about how the sins of the fathers are visited upon the sons? While entanglements with our ancestors create serious problems, we typically view them as our own problems. We get stuck in our own "story." Hellinger offers another perspective: while these problems are expressed through us, they don't originate within us. Therefore, we don't have to -- and in fact, can't -- heal them all on our own. "You can immediately see the shift, and the relief, in people when they realize they aren't locked into their individual traumas," says Alison Rose Levy. "It's neurological. You perceive family members differently and accept them with compassion. Next time, at a family dinner, instead of noticing how annoying your dad is, for example, you'll remember the hidden pain driving his behavior, freeing you from reacting to it, or repeating it. Now you can lovingly connect with him -- and with other members of your family, as well as your ancestors, because you better understand the root of their pain and struggle. Though you can't see every one of them, you can give them all a place in your heart." The Constellation Process A person will bring forward an intractable issue or problem, providing details on the family background, such as a trauma, a premature death, and other notable events. The facilitator suggests which members of the person's family belong in the constellation, allowing for others to be added later. The client then places "representatives" for family members including him- or herself within the circle. Once the "living map" of the family is laid out, the client steps back and the magic begins. Pearl says that the constellation activates the energy of the ancestral family in you because this energy has never left your field -- energy, as we know from physics, is neither destroyed nor created but transformed. If the family energy field is activated in you, representatives can begin to mirror it. (For a fuller explanation, read "Wired for Compassion," S&H October 2006.) Information begins to come through the representatives in the way they move their bodies and express themselves; thoughts, feelings, and images emerge as they tap into the inner condition they are embodying. This process is called "representative perception," says Albrecht Mahr, a Hellinger trainer who presented the constellation work at the 2004 International Transpersonal Association conference. It is simple and as natural to us as breathing. It doesn't require any special knowledge or training because, he says, we have "knowing bodies." With our rich perceptual capacities, emotional intelligence, and powerful imagination, we have the innate capacity to become a "transpersonal organ" and the source of otherwise inaccessible information for one another, says Mahr. "I became totally different personalities that had nothing to do with mine," says Carl Austin Hyatt, who has participated in several constellations in Portsmouth, New Hampshire. "In one, I became an aloof, distant, and controlling father with a particular worldview and set of values. In the next, I was a giddy, mischievous uncle, constantly making light of the situation, butting into conversations, teasing people in compulsive and inappropriate ways. In each case, I was told that I was perfectly true to the actual person I was representing. It's like the spirit of that person takes up residence inside you, and you act with complete precision. It's kind of spooky, but it really makes you trust the process." Mysteries Revealed The facilitator helps this process along by guiding the constellation, interpreting the movements of the representatives, and asking them what they feel or have to say. Even the simplest gestures are meaningful. An expert facilitator will be able to intuit &151; underlying family dynamics revealed through these cues. They also rely on a body of knowledge drawn from the collective wisdom of practitioners who, over many years, have learned how to read the meaning of these subtle but significant movements. In the constellation in Boulder, Colorado, facilitator Jan Rupp was like a conductor playing the room as if it were an orchestra, calling on people as if they were instruments with tunes to play at just the right moments. Rupp has enormous compassion and an uncanny sense of what is key to unearthing and resolving hidden family trauma. Compassion Through Understanding Through the constellation's unfolding, it became clear that Julie had been terrified of her hands and had dissociated from them. Grief- and guilt-ridden, she'd decided to pay for her "mistake" of letting go of her little brother by giving up her dreams -- and her hands. Julie discovered the source of her illness and found resolution as the spirit of her little brother spoke through me: "I know you love me and remember me. I don't blame you for what happened. I didn't have my life to live but you have yours. I want you to honor that by living fully. Your hands should be a source of joy to you. Please use them to create beauty." I never interviewed Julie about her experience, but she was beaming by the close of her constellation. Stepping Out of the Current "I find this to be a wonderful, gentle way of dealing with difficult issues because you aren't doing the heavy lifting, you are just watching," says Hyatt, from the New Hampshire groups. "It's like being plucked out of the heavy current you are swimming in so you can see it for the first time. What you learn is that what you thought was 'you' is actually the current. You are born into a current called your family, and it pulls and pushes you certain ways. During the constellation, the unresolved issues float around for a while, but eventually there is closure or a healthy conscious resolution. It's healing for you and -- what I find so amazing -- it's healing for people who aren't even there!" Constellation work defies time and space. And it asks us to reconsider the way we have been taught to approach our own wounds and the way we go about trying to heal them. I asked Pearl how she understood and explained this logic-defying phenomenon of doing something in the present to affect the past in order to change the present. "I don't, I just receive it," she says, "I recommend against analyzing this work. As soon as you put something into words, you define &151; its meaning. The soul works in a much more global, expansive way. Spirituality requires trust in the mystery, and that's where I choose to leave it." Louise Danielle Palmer is editor of S&H. Healing Constellations
Constellation Resources Annie Block Pearl: annieblockpearl.com Jan Rupp: whitecrane.com Alison Rose and Edward Levy: family-healing.com
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